Original Research

Is primitivism indigenous to Africa?

Cyril-Mary P. Olatunji
Inkanyiso | Vol 2, No 1 | a300 | DOI: https://doi.org/10.4314/ijhss.v2i1.62117 | © 2025 Copyright Status: Not provided. Contact Holding Institution to verify copyright status. Rights Holder: University of Zululand
Submitted: 12 October 2025 | Published: 30 June 2010

About the author(s)

Cyril-Mary P. Olatunji, Department of Philosophy, Faculty of Arts, University of Zululand, South Africa

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Abstract

To know where one is coming from is to know where one is heading, and to know where one is heading is to know where one is coming from. A statement such as this is often employed successfully to help maintain an indigenous knowledge system. Western scholars, on the other hand, have effectively excluded all non-Western knowledge systems from the domain of science. In Africa, all that seems left is the maintenance of relics of history in the name of African indigenous knowledge system. Like having to decide between the undesired and the impossible, choosing between obsoletism and the ‘impossible African science’ seems to leave Africa with only an option of having to extol primitivism. Is Primitivism indigenous to Africa? Especially in the Western world, culture is often associated with such things as good breeding and finesse in human relations: an educated condition; a well developed taste and capacity for the arts such as music, sculpture, literature ..., in Africa, culture often refers to the way of life of our forefathers. In this sense it is often reduced to an unchanging tradition (Okpokunu 2002, 99-126).

Keywords

indigenous knowledge systems; indigenous knowledge; philosophy; privitivism; Africa

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